Category: Theology

I have been connected to the ministry of prophecy for some 45 years, first in ministering to troubled people in Chicago when I would get a strong sense of how to proceed and sometimes had information that surprised the subject of the ministry.  However, I had not yet witnessed the type of prophetic ministry that astonishes.   In the years from 1984 until the present, I witnessed several meetings where prophetically gifted people could call people out of an audience by name and give them descriptions of what they were going through and confirm things for which they desired or needed confirmation.  The minister was not given the name of the person receiving the word.  I personally knew the people in charge, people with great integrity.  One was John Wimber.  Sometimes prophets would speak about world events or make predictions on coming events.  The track record on this was spotty. If there is an astonishing level of personal prophetic ministry, accuracy, we tend to credit other words that such prophets deliver.  I think that this crediting is questionable unless they have accuracy on such a level of prophecy. Some say that prophets leave the lane of their calling and authority and miss it on these other levels.   Early in the 1990s, I noticed that prophetically gifted people had much greater accuracy when they were submitted to apostolic and pastoral authority.  

Personally, I have written that prophetic ministry has never failed me (in 45 years).  I don’t mean by this that I was not given wrong words.  That happened several times.  I knew they were wrong words.  However, I have received many words from those with strong giftings, astonishing words with amazing accuracy, and always fulfilled when I confirmed them strongly.  For example, when my son was dying with incurable myocarditis in 1987, the doctors told us to look for a burial plot.  Dr. Michael Brown prophesied that our son would be totally healed, normal, and it was not a matter of our faith but an absolute word, a decree.  Another anointed prophet saw the hands of God around his heart squeezing it back to normal size.  Eleven years later when this same son was on life support after a house fire, the people we knew with the greatest gifting could not get a word that our son would be raised up, but only that we were to pray for his being raised up.  When we were thinking about moving to Israel, we received three amazing words.  We were planning to move to the north of the country but given a word that we were to move to the Jerusalem area.  We were called out of an audience by a prophet who did not know that we were planning to move to Israel part time and did not know we planned to move to the north. This word was confirmed by two of our senior leaders, one a prophet in our midst, and we knew it was true.  The same prophet not remembering the earlier word, said at another meeting that we would first live in the north.  Indeed, our first four months were in the north when we attended language school at Haifa University.  Another prophet noted that in our process to get citizenship, we would find favor from a man in Tel Aviv.  We did not confirm or deny this word, but it did not seem to fit since we applied for citizenship in Haifa.  However, we had a Romanian document, and the Haifa clerk sent us to the Romanian desk of the Interior Department. There found favor from a man in Tel Aviv who was key to our receiving citizenship.  This has continued in our life to this day. 

Yet in recent times, two matters have caused great doubt about the prophetic movement in the United States.  One was the prophecies on the Corona Virus.  Some said it would be over by last Passover.  Others that it would turn around and be over by Pentecost. But there were some, not much heard, who said it would be a devastating and a continuing plague that would last.  My own sense was to think it would be on the way out at Pentecost, but I did not claim I had a prophetic word and had no strong sense on this. I was trying to weigh what was being spoken.   Some of these same prophets predicted the Trump re-election.  Some of these prophets had amazing words about Trump’s first election, in some cases before it was even a thought that he would be nominated. One is not well known but had such a word. He lives in Australia.  Some of the words seemed astonishing and confirmed by the amazing fulfillments.  Now some of these same people are being discredited by critics.  As I write the election is being contested.  I never sensed that I was to publicly confirm or not confirm these predictions, though I did encourage others to weigh them and sense what they think about these word. While I write much on Biblical Law, social issues and policy, I do not think it would be good for our ministry to be making or endorsing big predictions, but rather to pray and fast for God’s righteousness and justice.  But what do we make of the prophets and the predictions now?  Not all were in agreement.  

One friend said he was preparing some stones in case Trump’s appeals fail.  This is based on the idea that the standards of the Mosaic Covenant period are to be applied today.  It is also based on the idea that the prophets in the Hebrew Bible days were 100% clear and accurate.  One of my favorite theological thinkers is Biblical theologian Dr. Craig Keener of Asbury Seminary.  He is the President of the Evangelical Theological Society, the most prestigious body for evangelical theologians in America.  Craig wrote an excellent article in Christianity Today’s last edition on this.  As he survey’s the Hebrew Bible, he shows that the Biblical prophets were not always clearly presenting words that were black and white testable, to be fulfilled or they be stoned.  Keener gives examples of prophecies spoken after which there was change due to repentance such that what was spoken did not happen.  I think the stoning conclusion is a wrong interpretation.  Wrong words did not require stoning in my view, but stoning required also leading the children of Israel astray to idolatry. Israel was exhorted to not fear the prophets who were inaccurate.  The emphasis in the Hebrew prophets were not on prediction, but repentance and warnings on the judgment of God. However, there was much prediction.  There are several cases where the fulfillment seems unclear or pushed off for later ages. Some are so difficult in regard to identifying fulfillment that arguments take place to this day.  J. B. Payne argues that the devastation of Egypt by Babylon predicted by Isaiah happened in the 6th Century B. C. while Walter Kaiser sees it as yet future (now 2600 years after it was declared.)  For the people of that time, Isaiah could be seen as mistaken.  Did he need to be stoned?  Again, there is a conditionally in prophecy that often is not usually credited by today’s interpreters of the Mosaic Covenant period.  Here are some guidelines that help me. 

1. A prophet is not to be credited on the basis of having amazing descriptions of being caught up to heaven, being visited by angels or even by Jesus himself.  He is credited by having a track record of accuracy and confirmation among mature believers.  I learned in psychology class over 50 years ago that some people are given technological color dreams and can have visions in waking states, but it may not be prophetic.  Unbelievers have such experiences.  
2. A prophet should be more doubted who is not accountable to senior apostles, other prophets and pastors, even a team of five-fold leaders.  I saw some who had an accurate ministry break from their accountability due to offenses and then go off to inaccuracy. 
3. A prophet’s character is crucial.  I do want to take those more seriously who have a real structure of accountability and who are vouched for as to their marriage, family, humility, and godliness.  

 

However, this does not solve all the problems.  Sometimes even prophets with a credible record and fulfilling all three standards, miss it.  In the New Covenant, all have the Spirit in such measure that God does not want his people to be wrongly dependent.  We must hear and confirm the truth of the word and bear some of the responsibility.  In addition, God wants us to emphasize much more our obedience to the written word as our authority and not be living by the prophets’ gifting today.  Being carried away by seeking prophecy can be inordinate.  We have to also note that a prophetic word can be true when given, but things may change in ways that cause such words to not be fulfilled.  Though we do not like the easy way out excuse that this provides, it is true that some prophecies are not unconditional  When the prophet does not speak the conditionality it looks like he or she really missed it badly.  I wish the word always came with a clear statement of conditionality or that the word is a decree and unconditional, but it is not so.  It was not so in the Bible. When a prophet seems to miss it badly, it is crucial that he or she repent and be submitted to the leadership team to seek God on why.  A track record of missing it should lead to the conclusion of Deuteronomy, “You shall not fear him.”  At least this would apply to the levels of prophecy where the prophet is not accurate.  However, an accurate record type prophet should be given mercy and grace when they appear to miss it if they show a humble and repentant response and admit the error.  No, this is not the age to gather the stones. I much rather have 90% accuracy and the blessing of prophets then to stone them for the 10% inaccuracy.   I fear that if we are over critical, we will pull up the wheat with the tares and lose the blessing of the prophetic.  (This is an analogy from this text.)  When a prophet is doing personal ministry type prophecy, the subject person can confirm it or not, and it is not a major issue.  When the words are big ones on a national level or might be connected to reordering nations or movements, then we really do need very serious accountability.  

We are seeing a challenge to the prophetic movement on the issues of independence, accountability, humility, and repentance.  Those who are critics also need a dose of humility. Let us seek the Lord together for cleansing and repentance.  In a document we helped create that now is on the web, Affirmations, and Confessions, we spoke to the issue of accountability repentance for wrong words.  My plea during this hour is that we would all approach these matters with humility.  I will continue to relate to fruitful accurate and godly prophets even if they sometimes miss it. I am responsible for what I confirm and hear.  Do see the Affirmations and Confession on Apostolic and Prophetic Ministry web site. www.ifli.co

 

In the 1970s and 1980s, a new doctrine swept part of the charismatic world.  It was the prosperity doctrine, which some have dubbed the Prosperity Gospel.  One day I was having lunch with Steve Strang, the owner of Charisma magazine.  After sharing my concern, he invited me to write a book which is published by one of the Charisma companies.  The teaching of prosperity in some circles devolved into teaching that believers were King’s kids and had a right to live in opulent wealth.  Some of their leading proponents live in mansions, literally 25,000 square feet, have fleets of cars, one with a Rolls Royce and a fleet of Mercedes, another with one of the most expensive jets.  One leader, when asked why he drove a Rolls Royce, responded that a leader like him requires good reliable transportation.  The late Jamie Buckingham who told this story used it as an example to show how a person can be so out of touch.  Wow, I wish I could have given this prosperity teacher the Consumer Reports car edition which shows that a Honda is more reliable with much fewer repairs.  Some have gone so far as to teach that giving to their ministry is the key to wealth since their faith and prayers for their doners to prosper is especially powerful.  Forget giving to the local church.  Give to the faith minister.  

Generally, it is taught that prosperity is built through generous giving by faith.  If one gives and believes, and then is diligent in work, then one can expect to get rich. There are conferences that teach this and hundreds of thousands who believe it.  There are whole churches that believe this, and sometimes large ones.  Sometimes the facilities are gaudy rich.  

I believe that such teaching is contrary to the Bible.  When Paul’s life is given as an example,  some have said they have more revelation than Paul.   When Jesus’s example is given, it is said that he became poor so that we might become rich.  That the disciples lived with great modesty and sacrifice is not presented as an example.  Nor are texts much used like I Timothy 6 that warn of the danger of desiring to get rich or to be satisfied without riches.  

Yet in a true way, the Bible does teach prosperity.  However, the definition is not living in opulent wealth. Rather it is that “God will abundantly supply whatever you need for whatever you are called to do.”  That abundance is assured by giving our all to Him, tithing, and giving generously by faith. Yes, faith is a key to biblical prosperity. This faith comes by building the word into our souls.  There are many texts that present this promise.  Even the person who is in jail for the Gospel has God’s provision to enable faithfulness and survival as long as God wills since no one can take the life of one in the will of God unless it is time for that sacrifice.  Generally, God supplies food, shelter, and education for our children and often far more for his followers.  However, there is no right to live in opulent wealth in this life in the Gospel.  Some in the business world are called to wealth for the Gospel. They will manage that wealth for Him.  However, the standard for full-time ministers of the Gospel is modesty, which we define in the book.  It is not a poverty mentality.  The false prosperity teaching has hurt our witness for the Kingdom and made a mockery of us among the lost.  Let’s learn and build faith for true prosperity. Do obtain my book.  It also has advice for investing and retirement.  Steve also encouraged me to tackle two other areas of his concern.  I will report on these two as well in a future post. One is on teaching on spiritual warfare.  The other is on heaven, hell, and the afterlife. Will everyone be saved?

 

In a recent survey, only 46% of Americans said that belief in God was necessary to maintain morals and ethics.  In the Philippines, 98% said it was necessary.  In an interview, the famous Christian theologian at Yale, Miroslav Wolff, argued that affluence produces a sense of self-sufficiency and idolatry and is part of the reason for the survey results. Canada and Western Europe were much lower than in the United States.  Two generations ago, the results would have been very different.  

I have written before on the proposition that all historic cultures grounded their moral, social, and ethical laws in their religious world view.  A transcendent grounding was universally embraced as necessary.  Western culture and communist societies (China) are the first in history to think they can produce a lasting ethical order without this transcendence.  The great German philosopher at the end of the 18th century, Immanuel Kant, argued that maintaining a civilized order requires belief in God, freedom, and immortality (and afterlife).  God as the judge is crucial since if our behavior will not be ultimately judged, and there is no fear of God, then morals will decline.  We must see humans as free to be responsible or morals will not be possible.  Finally, life after death is a crucial belief that all might get their just reward or punishment.  That is good insight from someone who was not a Christian.  

Some who answer the survey are not indicating that belief in God is not important, but only that there are moral or ethical people who do not so believe. Some unbelievers maintain faithful marriages, act in ethical ways in business, and give to those in need.  Some believers do not. This is true. However, the larger issue is the drift of the culture over time.  The famous Christian philosopher, D. Elton Trueblood, in his book a generation ago, Philosophy of Religion, argued that a moral life is possible without the fear of God, but only for one or two generations.  He looked at the United States and saw that the country was going to be a cut-flower civilization.  Cut a flower from its roots, and it looks like nothing has changed.  However, it will wither.  Civilization will also wither. 

Today the atheist and agnostic argue that God is not necessary to maintain morals and ethics.  However, there is one slight of hand.  Since Trueblood’s time, and more than in his time, people are redefining what is moral and ethical.  Since he wrote his textbook, abortion has been accepted, living together in a sexual relationship before marriage is now seen as ethical, as is same-sex relationships and marriage.  Sexual relationships between consenting adults even without commitment is not considered unethical.  And amazingly the new standards are a new orthodoxy used to vilify and cancel those who disagree as haters.  In the 1960s Jack Wyrtzen, the known youth evangelist, argued that the new morality is really the old immorality.  If one defines immorality as moral, then the slight of hand is very disturbing.  A recent survey also found that we now approach 50% of children born out of wedlock.  We know what that will lead to in maladjustment and crime.  This is no longer a problem of the poor. 

The problem is intensified due to a weak and compromising Christianity.  Thankfully there are many who are not weak and compromising.  However, the compromisers have lost confidence in the Bible, Yeshua as the only way to salvation, and to Biblical morals as the only legitimate way to live   Yet, there is hope.  I have never seen so many gatherings for prayer for revival, in person, and on Zoom and worldwide.  Some prophets are hoping for a great third awakening.  I hope they are right. 

I wrote this book that people might have a very brief introduction to Church history.  Why? Because it is important for all followers of Yeshua to know of their roots, not only in Israel, but in the history of the Christian Church.  However, I also wrote it because I think there is a great pattern of the working of the Spirit where one can see both God’s preservation of truth as well as the losses and restorations of truth and emphases.  I believe we are in an ultimate period of restoration that that began with the Reformation.  That restoration is two steps forward and one step back. It would be a great mistake to think that due to the terrible shortcomings and sin in the institutions of the Church that we are to write off the historic churches and think that what is important is only with us today.  It is foolish to think we do not learn from the best of the history of the churches.  It is as Peter Hocken wrote, The Glory and the Shame. The book is also written with the hope that in the final times before Yeshua returns, He will bring us to the unity for which he prayed in John 17:21, that we may be one “that the world might believe.”   The book answers many questions. 

What great truths were preserved and written down in the early Church, its declarations and creeds?  How did they come to believe in the role of bishops?

1. Where did the early Church go astray?
2. What were the great developments during the history of the domination of the Church by Catholic and Eastern Orthodox Christianity.  
3. What was restored in the Reformation?  Where did they get it right and where did they miss it?  Who discovered the continued election of Israel? How the Puritans fit in. 
4. What was restored through John Wesley and Methodism?   How did this prepare the way for Pentecostalism and its restoration?
5. How did the 19th century British Church come to believe in the restoration of Israel and to prepare for it?
6. What was restored in the Latter Rain Movement?  Where was it off?  What was restored in the Charismatic movement and in Five Fold Restoration Movements?  Where has it been good and where not so much?

And finally, where is all this going as we see all coming together, all the truths from the historic churches, the Reformation, to recent restorations unto the unity and blessing of the last days harvest and the return of Yeshua. 

This book is an easy read.  It will help you!